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			El Zanjon
			  
			In the historic San Telmo 
			district of Buenos Aires, Argentina, there is a spectacular 1830 
			house that was restorated to its original condition and during the 
			renovations, an underground labyrinth of wide and vaulted brick 
			tunnels were discovered that have been sealed off for centuries. 
			Believed to belong the first settlement in Buenos Aires in 1536, El 
			Zanjon, or the Rivulet allows visitors to go back in time, to that 
			glorious period when the country was first settled. Many historians 
			and archaeologists believe these hidden tunnels of El Zanjon de 
			Granados ravines were the site of the first settlement of the city, 
			although they have never been found, although here is the statement 
			of Ulrich Schmidl, the initial historian of the river plate and 
			companion of the founder of the city, Don Pedro de Mendoza. Part of 
			that old Zanjon was discovered under this historical 19th century 
			structure, which extends beneath the entire length of the town 
			square. There were numerous discoveries of the former Zanjon, where 
			the ruins of old foundations, water wells, old walls, sewage pits, 
			floors and other remnants were constructed and destroyed between 
			1730 and 1865. The Buenos Aires Heritage Guide that is edited by the 
			city council, states that the site is one of the most significant 
			archaeological dig in the city. The structure was a mansion, and 
			then converted into a tenement house by the early 20th century, and 
			by 1985, had been walled off, with the ground floor full of debris. 
			With the renovation finished, elaborate glass and steel elevators 
			carry the visitors to the lighted tunnels of El Zanjon.  
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			Museo Evita 
			Fifty years to the day after the 
			death of Eva Peron, her grandniece, Cristina Alvarez opened the 
			Evita Museum in Buenos Aires, Argentina, July 26, 2002, a political 
			icon that spanned two different centuries is housed in a magnificent 
			mansion that was built for the Carabassa family in the early part of 
			the 20th century. The structure was designed by architect Estanislao 
			Pirovano, and is a combination of styles, platersque and Italian 
			renaissance, which became a national historical monument in 1999. 
			During 1948, the Eva Peron Foundation purchased the old mansion so 
			that it could be transformed into the Hogar de Transito, or 
			temporary home shelter number 2 for the women and children of the 
			city that didn't have any resources. In July 18, 1948, Evita 
			inaugurated the El Hogar using these words, "the temporary home 
			shelters those in need and those who have no home...for as long as 
			necessary until work and a home can be found..". Eva offered the 
			women and children an open door, with a place for them to sit at a 
			table and eat with others, and a clean bed. There is also motivation 
			and consolation, faith and self-confidence, as well as encouragement 
			and hope. This building echoed with the sounds of Eva and the happy 
			voices of women and children that took refuge here, and now the 
			museum of that famous woman, a living museum, is situated here, so 
			that the people of this country and those visiting can learn about 
			her, know, appreciate and understand this most important woman in 
			the history of the country. Felix Luna, wrote in his book, El 45, 
			how it was in the city in 1945, without streetlights, televisions or 
			radios, but many platform shoes, long dresses and trolleys. Luna 
			said the country was made up of dusty roads, without, traffic, 
			tourism or auto industry. Tucuman remained the "garden of the 
			republic", and San Juan was just getting over an earthquake that 
			brought Eva Duarte and Peron together. Eva was living in Buenos 
			Aires, knew about Quinquela Martin, the working class painter from 
			the Italian neighborhood of La Boca and the hit song, "J'attendrai". 
			But she also saw the sights that writers, singers or painters didn't 
			see, the children begging on the streets, that lived in the 
			orphanages that was operated by the 87 wealthy old ladies of the 
			Society of Beneficence. These desolate children would be identified 
			by their shaven heads, and numbers instead of names, with tin bowls 
			or signs saying they were collecting for the poor children; 
			themselves. Eva had learned first hand what it was like to be poor 
			and without work, having visited postwar Europe in 1947, so she knew 
			what was needed and what wasn't by her experience there. She would 
			first listen to the pope, John XXIII, as he gave her advice; "do not 
			burden yourself with the official paperwork but preserve the 
			flexibility of a non-bureaucratic organization," and since he 
			discerned the caliber of her soul, "devote yourself without limits". 
			And then finally, almost prophetically, he told her, "remember that 
			the way of service to the poor always ends in the cross." Secondly 
			she would gain knowledge in Europe so that her endeavors would not 
			be spiritually poor, or spartan in the words of the bureaucrats. 
			Eva's schools, hospitals, cities, villages for seniors, homes for 
			the working women and their children should be constructed with the 
			idea of helping and respecting people as individuals rather than 
			accommodating numbers. In the children's city, uniforms were 
			outlawed, and new clothes and toys were acquired from the best shops 
			in the city, and if you should see these children in their homes 
			that were constructed by Eva' foundation, you would see them all 
			wearing different outfits, unless they had on the smocks that all 
			schoolchildren wore to keep their own clothes clean. The controversy 
			that surrounds Eva Peron shall continue throughout history, like the 
			dark cloud that hangs over the events of Dallas in 1964, and many 
			may gleam some idea of what she was really like by the books or 
			movies made about her, but it is her legacy, as well as the many 
			people that loved her and still do that make up what Eva Peron 
			really was. Her museum and library should shed some truthful light 
			on her life and what she did for her country, and most importantly, 
			for her people.    
		 
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